The HAMU supported project – Omuo
Humanist Against Witch-Killing and Stigmatisation (O’HAWK) of the Humanist
Association for Peace and Social Tolerance Advancement (HAPSTA) kick started
its series of town hall meetings with the people of Omuooke-Ekiti and the
Kota-Ekiti Youths. The enlightenment meetings tagged ‘Safeguarding Human Rights
and Addressing Superstition for the Sake of Development’ were successful as
they bore immediate fruits.
As the people of
Omuooke-Ekiti celebrate the new yam festival with the traditional breaking of
new yam by his Highness, Oba Valentine Otitoju, on Tuesday 30th July, 2013, the
members of the community were enlightened on the need to protect ‘accused
witches’ rights as failure to do so retards development. The people of the town
who gathered in large number at the palace of Oba Otitoju were sensitised on
human rights, evils of superstition and the quest for development in modern
Nigeria. The message generated debate among the people as they were divided on
the ‘supposed rights of accused witches’, however, the enthusiasm showed by
some of the audience who volunteered to partner with the organisation on the
promotion and protection of the rights of accused persons testifies to the
optimism that the meeting would go a long way to affect the orientation of
members of the community positively.
Earlier on Monday 29th
July, the youths of Kota-Ekiti, a neighbouring community that shares border
with Omuooke-Ekiti, were enlightened on the same subject by members of the organisation.
The youths numbering about fifty four (54) at the NURTW Hall, Kota, the venue
of the Youth Town Hall meeting questioned the appropriateness of allocating any
rights to accused witches and the protection of such when the ‘accused witches’
are perceived as enemies of the good people of the community. Their question
was however answered by bringing to their understand, the fundamental issue
that the ‘accused witches’ are primarily human and so has the rights as every
other humans regardless of what they are being accused of, and hence, their
rights must be guaranteed and protected.
The youths who at the
end of the enlightenment meeting showed appreciable understanding of the
universal allocation of rights exhibited their understanding by volunteering.
The meeting produced five (5) volunteers.
As a testimony to the
success of the meetings, Major E. K. Ogunsakin (rtd), an indigene of Araromi
Quarter in the area and a man considered as the custodian of “peoples’ rights”
met and discussed with members of the organisation and promised his full
support for the organisation on the project.
- By Seun and Babatunde (O'HAWK)
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